The good ol' days: I've little to say about California Lt. Gov. Cruz Bustamante's
late affiliation with MEChA, the "Movimiento Estudiantil de Chicanos de Aztlan," not because MEChA is a harmless student organization, but because Bustamante, a colorless career bureaucrat if that state ever had one, obviously has a disinclination to the radical racial separatism espoused by that organization. (For the record, we first reported MEChA's questionable on-campus activities
last year.)
Nonetheless, it's interesting to note that MEChA has appropriated
the Mexcia "lifestyle" as its own. For example, when discussing the use of Montezuma as a "cultural ambassador" (a non-mascot team mascot) at San Diego State University, MEChA had this to say:
MEChA [and the Native American Student Alliance] call for the complete and immediate abolishment of any human depiction of Montezuma or Mexica culture. ... [T]he university's failed attempt to accurately portray Montezuma has resulted in more disrespect and mockery of the Mexica leader [Montezuma]. ... [Montezuma actor] Alberto Martinez Jr. has been coached and "educated" by scholars who have never been practitioners of the culture. They have amassed their "knowledge" through books and other academia-type sources [sic], which are not always culturally accurate.
Note that formulation:
factually accurate, yes;
culturally accurate, no. But those facts, no matter how uncongenial to the MEChAnistas, show a culture that, were one to adopt its trappings in the modern age, would rival even Nazi Germany and the Soviet Union of Stalin for sheer brutality.
By the time Cortes and his tiny band of soldiers arrived in the lands of the Aztecs, the Mexica kingdom of Montezuma (properly Mocteuzma) II was in a decline marked by an extravagant and profligate barbarity. Mocteuzma II, leading a force of 60,000 men, captured and sacrificed over 5,000 enemies to mark his coronation as king, following a practice that had been laid down for generations. Commoners (macehualtin) were effectively slaves, forced to build massive palaces for the thousands of idle nobles who flooded the capital Tenochtitlan; when not working, they were liable at any time to be tortured or put to death for offenses as serious as looking a noble (pipiltin) in the eye, or as trivial as drinking pulque -- a kind of bathtub tequila -- in an attempt to escape the horrors of their everyday lives.
Human sacrifice as a religious tool of statecraft was deeply ingrained in Aztec society; the rulers of Mexica drove out all vestiges of the cult of Quetzalcoatl because he forbade human sacrifices. (Quetzalcoatl remained in certain outposts of empire as a kind of subordinate deity to Huitzilopochtli, where the peaceful sage was transformed into a bloodthirsty weigher of sins.) When the
eminence gris of the empire, Tlacaellel, consecrated a new temple to the god Huitzilopochtli (the Hummingbird of the South) some 80,000 victims were ripped apart by Tlacaellel and an army of priests in a four-day orgy of methodical violence, their bodies and hearts left to tumble down the stone steps of the temple. So terrible was the bloodletting that the population of the city fled in panic, leaving only the priests and kings at their terrible work.
Years later, as the empire, besieged on all sides by ancient enemies, staggered and toppled, priestly sacrifices to Huitzilopochtli ran at a frenetic pace. Enemies were sacrificed to feed the god; children were slaughtered to ensure the rains. (The native Mexican historian
Ixtlilxochitl estimates that one out of five commoner children were sacrificed in the deathly final days of the Aztecs, but even the lower estimates made by historians suggest that literally tens of thousands of children had their hearts pulled out on the obsidian slabs of the temple.) Even though priests by law numbered an overwhelming one-fifth of the empire's population, there were enough sacrifices to keep them constantly busy -- hearts were torn out, victims were burned on massive braziers, and the steps of the temples literally ran with rivers of blood. Small wonder that Cortez, commanding a scant few hundred men with little weaponry and no support from Spain, could destroy an empire already falling to its demise. Had the conquistadores not arrived, the Mexica and MEChA's beloved Mocteuzma II would have most likely lasted but a few more years before revolution and self-immolation laid them beneath the jungle's growth.
This is the past so proudly claimed by MEChA; it is as if Italy proudly cited the Borgias as exemplars of the Italian spirit, if the Spanish pined for the days of Torquemada, if Japan spoke fondly of the Greater East Asia Co-Prosperity Sphere. Before anyone rushes to defend MEChA -- not Bustamante -- against the charges of racial separatism, one should ask that organization exactly which acts of Mocteuzma II, which facets of the Mexica civilization, they intend to emulate -- and where they draw the line between "factual" and "cultural" accuracy.